Saturday, May 12, 2018

Abraham Lincoln's Program of Black Resettlement Part 1:


This is a series of posts from the cited paper, I will try to divide it into many parts, put titles, and some illustration to fit in blogger and this Blog.

From The Journal of Historical Review, Sept.-Oct. 1993 (Vol. 13, No. 5), pages 4-25. 
                                                                                                                                      By Robert Morgan

Many Americans think of Abraham Lincoln, above all, as the president who freed the slaves. Immortalized as the "Great Emancipator," he is widely regarded as a champion of black freedom who supported social equality of the races, and who fought the American Civil War (1861-1865) to free the slaves.
While it is true that Lincoln regarded slavery as an evil and harmful institution, it is also true, as this paper will show, that he shared the conviction of most Americans of his time, and of many prominent statesmen before and after him, that blacks could not be assimilated into white society. He rejected the notion of social equality of the races, and held to the view that blacks should be resettled abroad. As President, he supported projects to remove blacks from the United States.

Early Experiences
In 1837, at the age of 28, the self-educated Lincoln was admitted to practice law in Illinois. In at least one case, which received considerable attention at the time, he represented a slave-owner. Robert Matson, Lincoln's client, each year brought a crew of slaves from his plantation in Kentucky to a farm he owned in Illinois for seasonal work. State law permitted this, provided that the slaves did not remain in Illinois continuously for a year. In 1847, Matson brought to the farm his favorite mulatto slave, Jane Bryant (wife of his free, black overseer there), and her four children. A dispute developed between Jane Bryant and Matson's white housekeeper, who threatened to have Jane and her children returned to slavery in the South. With the help of local abolitionists, the Bryants fled. They were apprehended, and, in an affidavit sworn out before a justice of the peace, Matson claimed them as his property. Lacking the required certificates of freedom, Bryant and the children were confined to local county jail as the case was argued in court. Lincoln lost the case, and Bryant and her children were declared free. 

First cases of resettlement
They were later resettled in Liberia. In 1842 Lincoln married Mary Todd, who came from one of Kentucky's most prominent slave-holding families. While serving as an elected representative in the Illinois legislature, he persuaded his fellow Whigs to support Zachary Taylor, a slave owner, in his successful 1848 bid for the Presidency. Lincoln was also a strong supporter of the Illinois law that forbid marriage between whites and blacks.

Ambitions before the assassination
"If all earthly power were given me," said Lincoln in a speech delivered in Peoria, Illinois, on October 16, 1854, "I should not know what to do, as to the existing institution [of slavery]. My first impulse would be to free all the slaves, and send them to Liberia, to their own native land." After acknowledging that this plan's "sudden execution is impossible," he asked whether freed blacks should be made "politically and socially our equals?" "My own feelings will not admit of this," he said, "and [even] if mine would, we well know that those of the great mass of white people will not ... We can not, then, make them equals."

One of Lincoln's most representative public statements on the question of racial relations was given in a speech at Springfield, Illinois, on June 26, 1857.6 In this address, he explained why he opposed the Kansas-Nebraska Act, which would have admitted Kansas into the Union as a slave state:

Incompatibility of Negros 
There is a natural disgust in the minds of nearly all white people to the idea of indiscriminate amalgamation of the white and black races ... A separation of the races is the only perfect preventive of amalgamation, but as an immediate separation is impossible, the next best thing is to keep them apart where they are not already together. If white and black people never get together in Kansas, they will never mix blood in Kansas ...

Necessity of Reservation
Racial separation, Lincoln went on to say, "must be effected by colonization" of the country's blacks to a foreign land. "The enterprise is a difficult one," he acknowledged,
but "where there is a will there is a way," and what colonization needs most is a hearty will. Will springs from the two elements of moral sense and self-interest. Let us be brought to believe it is morally right, and, at the same time, favorable to, or, at least, not against, our interest, to transfer the African to his native clime, and we shall find a way to do it, however great the task may be.

To affirm the humanity of blacks, Lincoln continued, was more likely to strengthen public sentiment on behalf of colonization than the Democrats' efforts to "crush all sympathy for him, and cultivate and excite hatred and disgust against him ..." Resettlement ("colonization") would not succeed, Lincoln seemed to argue, unless accompanied by humanitarian concern for blacks, and some respect for their rights and abilities. 

Evolutionary background of slavery

By apparently denying the black person's humanity, supporters of slavery were laying the groundwork for "the indefinite outspreading of his bondage." The Republican program of restricting slavery to where it presently existed, he said, had the long-range benefit of denying to slave holders an opportunity to sell their surplus bondsmen at high prices in new slave territories, and thus encouraged them to support a process of gradual emancipation involving resettlement of the excess outside of the country.

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