Showing posts with label African-American. Show all posts
Showing posts with label African-American. Show all posts

Tuesday, July 17, 2018

Abraham Lincoln's Program of Black Resettlement Part 9

This is a series of posts from the cited paper, I will try to divide it into many parts, put titles, and some illustration to fit in blogger and this Blog.

                                            From The Journal of Historical Review, Sept.-Oct. 1993 (Vol. 13, No. 5), pages 4-25.                                                                                                                                                                                                                                     By Robert Morgan
The Emancipation Proclamation

During the winter and spring 1861-1862, public support grew rapidly for the view that slavery must be abolished everywhere. Lincoln did not ignore the ever louder calls for decisive action.
On June 19, he signed a law abolishing slavery in all the federal territories. At the same time, he was quietly preparing an even more dramatic measure.
At a cabinet meeting on July 22, Lincoln read out the draft text of a document he had prepared -- a proclamation that would give the Confederate states a hundred days to stop their "rebellion" upon threat of declaring all slaves in those states to be free.
The President told his cabinet that he did not want advice on the merits of the proclamation itself -- he had made up his mind about that, he said -- but he would welcome suggestions about how best to implement the edict. For two days cabinet members debated the draft. Only two -- Secretary of State William Seward and Treasury Secretary Salmon Chase, abolitionists who had challenged Lincoln for the 1860 Republican presidential nomination -- agreed even in part with the proclamation's contents. Seward persuaded the President not to issue it until after a Union military victory (of which so far there had been few), or otherwise, it would appear "the last measure of an exhausted government, a cry for help."

Emancipation/Colonization: First war for freedom in American history.
Union General McClellan's success on September 17 in holding off the forces of General Lee at Antietam provided a federal victory of sorts, and the waited-for opportunity. Five days later, Lincoln issued his Preliminary Emancipation Proclamation, which included a favorable reference to colonization:

I, Abraham Lincoln ... do hereby proclaim and declare that hereafter, as heretofore, the war will be prosecuted for the object of practically restoring the constitutional relation between the United States, and each of the states, and the people thereof ...
That it is my purpose, upon the next meeting of Congress to again recommend the adoption of a practical measure tendering pecuniary aid to the free acceptance or rejection of all slave-states, so called, the people whereof may not be then be in rebellion against the United States, and which states, may then have voluntarily adopted, or thereafter may voluntarily adopt, immediate, or gradual abolishment of slavery within their respective limits; and that the effort to colonize persons of African descent, with their consent, upon this continent, or elsewhere, with the previously obtained consent of the Governments existing there, will be continued.

Lincoln then went on to state that on January 1, 1863,
all persons held as slaves within any state, or designated part of a state, the people whereof shall then be in rebellion against the United States, shall be then, thenceforward, and forever, free ...

The edict then cited the law passed by Congress on March 13, 1862, which prohibited military personnel from returning escaped slaves, and the second Confiscation Act of July 1862.


Proclamation Limitations
On New Year's Day, 1863, Lincoln issued the final Emancipation Proclamation. Contrary to what its title suggests, however, the presidential edict did not immediately free a single slave. It "freed" only slaves who were under Confederate control, and explicitly exempted slaves in Union-controlled territories, including federal-occupied areas of the Confederacy, West Virginia, and the four slave-holding states that remained in the Union.
The Proclamation, Secretary Seward wryly commented, emancipated slaves where it could not reach them, and left them in bondage where it could have set them free. 

Moreover, because it was issued as a war measure, the Proclamation's long-term validity was uncertain. Apparently, any future President could simply revoke it. "The popular picture of Lincoln using a stroke of the pen to lift the shackles from the limbs of four million slaves is ludicrously false," historian Allan Nevins has noted.

'Military Necessity'
Lincoln himself specifically cited "military necessity" as his reason for issuing the Emancipation Proclamation. After more than a year of combat, and in spite of its great advantages in industrial might and numbers, federal forces had still not succeeded in breaking the South. 
At this critical juncture of the war, the President apparently now hoped, a formal edict abolishing slavery in the Confederate states would strike a blow at the Confederacy's ability to wage war by encouraging dissension, escapes, and possibly revolt among its large slave labor force.



As the war progressed, black labor had become ever more critical in the hard-pressed Confederacy. Blacks planted, cultivated and harvested the food that they then transported to the Confederate armies. Blacks raised and butchered the beef, pigs and chicken used to feed the Confederate troops. They wove the cloth and knitted the socks to clothe the grey-uniformed soldiers. As Union armies invaded the South, tearing up railroads and demolishing bridges, free blacks and slaves repaired them. They toiled in the South's factories, shipping yards, and mines. In 1862, the famous Tredegar ironworks advertised for 1,000 slaves. In 1864, there were 4,301 blacks and 2,518 whites in the iron mines of the Confederate states east of the Mississippi.
Blacks also served with the Confederate military forces as mechanics, teamsters, and common laborers. They cared for the sick and scrubbed the wounded in Confederate hospitals. Nearly all of the South's military fortifications were constructed by black laborers. Most of the cooks in the Confederate army were slaves. Of the 400 workers at the Naval Arsenal in Selma, Alabama, in 1865, 310 were blacks. Blacks served with crews of Confederate blockade-runners and stoked the firerooms of the South's warships.

Confederate General Nathan Bedford Forrest, the legendary cavalry commander, said in a postwar interview: "When I entered the army I took 47 Negroes into the army with me, and 45 of them were surrendered with me ... These boys stayed with me, drove my teams, and better Confederates did not live."

Slavery: The bedrock of the Union.

On several occasions, Lincoln explained his reasons for issuing the Proclamation. On September 13, 1862, the day after the preliminary proclamation was issued, Lincoln met with a delegation of pro-abolitionist Christian ministers, and told them bluntly: "Understand, I raise no objections against it [slavery] on legal or constitutional grounds ... I view the matter [emancipation] as a practical war measure, to be decided upon according to the advantages or disadvantages it may offer to the suppression of the rebellion."

To Salmon Chase, his Treasury Secretary, the President justified the Proclamations' limits: "The original [preliminary] proclamation has no constitutional or legal justification, except as a military measure," he explained. "The exceptions were made because the military necessity did not apply to the exempted localities. Nor does that pressure apply to them now any more than it did then."
Horace Greeley, editor of the influential New York Tribune, called upon the President to immediately and totally abolish slavery in an emphatic and prominently displayed editorial published August 20, 1862. Lincoln responded in a widely-quoted letter:

My paramount object in this struggle is to save the Union, and is not either to save or destroy slavery. If I could save the Union without freeing any slave, I would do it, and if I could save it by freeing all the slaves, I would do it; and if I could save it by freeing some and leaving others alone, I would also do that. What I do about slavery and the colored race, I do because I believe it helps to save the Union ...

Concern about growing sentiment in the North to end slavery, along with sharp criticism from prominent abolitionists, was apparently another motivating factor for the President. (Abolitionists even feared that the Confederate states might give up their struggle for independence before the January first deadline, and thus preserve the institution of slavery.)
Lincoln assured Edward Stanly, a pro-slavery Southerner he had appointed as military governor of the occupied North Carolina coast, that "the proclamation had become a civil necessity to prevent the radicals from openly embarrassing the government in the conduct of the war."

Thursday, July 5, 2018

Abraham Lincoln's Program of Black Resettlement Part 8

This is a series of posts from the cited paper, I will try to divide it into many parts, put titles, and some illustration to fit in blogger and this Blog.

                                                                        From The Journal of Historical Review, Sept.-Oct. 1993 (Vol. 13, No. 5), pages 4-25.                                                                                                                                                                                                                                     By Robert Morgan


A Historic White House Meeting
Eager to proceed with the Chiriqui project, on August 14, 1862, Lincoln met with five free black ministers, the first time a delegation of their race was invited to the White House on a matter of public policy. The President made no effort to engage in conversation with the visitors, who were bluntly informed that they had been invited to listen. Lincoln did not mince words, but candidly told the group:

You and we are different races. We have between us a broader difference than exists between almost any other two races. Whether it is right or wrong I need not discuss, but this physical difference is a great disadvantage to us both, as I think your race suffers very greatly, many of them, by living among us, while ours suffers from your presence. In a word, we suffer on each side. If this is admitted, it affords a reason at least why we should be separated.

... Even when you cease to be slaves, you are yet far removed from being placed on an equality with the white race ... The aspiration of men is to enjoy equality with the best when free, but on this broad continent, not a single man of your race is made the equal of a single man of ours. Go where you are treated the best, and the ban is still upon you.

... We look to our condition, owing to the existence of the two races on this continent. I need not recount to you the effects upon white men growing out of the institution of slavery. I believe in its general evil effects on the white race.

See our present condition -- the country engaged in war! -- our white men cutting one another's throats, none knowing how far it will extend; and then consider what we know to be the truth. But for your race among us, there could not be war, although many men engaged on either side do not care for you one way or the other. Nevertheless, I repeat, without the institution of slavery, and the colored race as a basis, the war would not have an existence.

It is better for us both, therefore, to be separated.

An excellent site for black resettlement, Lincoln went on, was available in Central America. It had good harbors and an abundance of coal that would permit the colony to be quickly put on a firm financial footing. The President concluded by asking the delegation to determine if a number of freedmen with their families would be willing to go as soon as arrangements could be made.

Organizing Black Support
The next day, Rev. Mitchell -- who had attended the historic White House meeting as Lincoln's Commissioner of Immigration -- placed an advertisement in northern newspapers announcing: "Correspondence is desired with colored men favorable to Central America, Liberian or Haitian emigration, especially the first named." Mitchell also sent a memorandum to black ministers urging them to use their influence to encourage emigration. Providence itself, he wrote,
had decreed a separate existence for the races. Blacks were half responsible for the terrible Civil War, Mitchell went on, and forecast further bloodshed unless they left the country. He concluded.

This is a nation of equal white laborers, and as you cannot be accepted on equal terms, there is no place here for you. You cannot go into the North or the West without arousing the growing feeling of hostility toward you. The south must also have a homogeneous population, and any attempt to give the freedmen equal status in the South will bring disaster to both races.

Rev. Edwin Thomas, the chairman of the black delegation, informed the President in a letter of August 16 that while he had originally opposed colonization, after becoming acquainted with the facts he now favored it. He asked Lincoln's authorization to travel among his black friends and co-workers to convince them of the virtues of emigration.

While Thompson continued working on colonization of the Chiriqui site, Lincoln turned to Kansas Senator Samuel Pomeroy, whom he appointed United States Colonization Agent, to recruit black emigrants for Chiriqui resettlement, and arrange for their transportation. On August 26, 1862, Pomeroy issued a dramatic official appeal "To the Free Colored People of the United States":

The hour has now arrived in the history of your settlement upon this continent when it is within your own power to take one step that will secure, if successful, the elevation, freedom, and social position of your race upon the American continent ...

I want mechanics and labourers, earnest, honest, and sober men, for the interest of a generation, it may be of mankind, are involved in the success of this experiment, and with the approbation of the American people, and under the blessing of Almighty God, it cannot, it shall not fail.

Although many blacks soon made clear their unwillingness to leave the country, Pomeroy was pleased to report in October that he had received nearly 14,000 applications from blacks who desired to emigrate.

Chiriqui region: establishing real freedom and democracy

On September 12, 1862, the federal government concluded a provisional contract with Ambrose Thompson, providing for development and colonization of his vast leased holdings in the Chiriqui region. Pomeroy was to determine the fitness of the Chiriqui site for resettlement. Along with the signatures of Thompson and Interior Secretary Caleb Smith, the contract contained a note by the President: "The within contract is approved, and the Secretary of the Interior is directed to execute the same. A. Lincoln." That same day, Lincoln also issued an order directing the Department of the Interior to carry out the "colonization" provisions of the relevant laws of April and July 1862.
The President next instructed Pomeroy, acting as his agent, to accompany the proposed colonizing expedition. Lincoln authorized him to advance Thompson $50,000 when and if colonization actually began, and to allow Thompson such sums as might immediately be necessary for incidental expenses. Interior Secretary Smith sent Pomeroy more specific instructions. He was to escort a group of black "Freedmen" who were willing to resettle abroad. However, before attempting to establish a colony at Chiriqui, no matter how promising the site, he should first obtain permission of the local authorities, in order to prevent diplomatic misunderstandings.

Acting on these instructions, Pomeroy went to New York to obtain a ship for the venture. Robert Murray, United States Marshall at New York, was advised of Pomeroy's status as special colonization agent, and was asked to help him secure a suitable ship. On September 16, Interior Secretary Smith wired Pomeroy: "President wants information ... has Murray the control and custody of the vessel? Is there order of sale; and if so, when? Is any deposit necessary to get the vessel?" President Lincoln's concern with black resettlement at this time is all the more significant because September 1862 was a very critical period for Union military fortunes. In spite of this, he took time to keep himself abreast of the project, even to the point of having a telegram sent to hurry the procurement of a ship for the venture.

Wednesday, May 20, 2015

Rent a Rasta: A Black and White America.


While,  what's happening in Jamaica gets more attention due to the racial nature of Jamaican  and the nature of tourists, mostly whites from Europe, Canada and mostly America, its like there is a colonization of Whites of the Island for some lustful purposes, it is happening in America at a lot larger scale, and it don't get that much attention because of the absence of masse movement of a race to "visit" another race, since America is united between Black and white, so, nobody will remark "Rent a Negro" going on in America, since generations at a massive scale, it is just part of American culture, and a bedrock of the Union.

                                                                                                                                  Franco TaMere                                                                                                                                                                                                                                        

 



When white women flock to Jamaica for a little fun in the sun, the RandR they're often looking for is not Rest and Relaxation but to Rent a Rasta according to director J. Michael Seyfert. His eye-opening expose' of the same name sheds light on a barely acknowledged form of sex tourism, namely, white women who visit the Caribbean Islands to get their groove back with the help of black locals. This documentary claims that, each year, as many as 80,000 females from a variety of relatively-wealthy Western nations descend on Jamaica alone.





Most of those inclined to indulge their Island Fever with wanton abandon are apparently middle-aged and/or overweight spinsters. Ignored by white men, and afraid to date blacks openly due to the social taboo, they look for satisfaction at remote resorts amidst the anonymity offered by a virtual paradise. These decadent dames safely lure their boy toys with money, electronic gadgets, designer clothes, baubles, or whatever material item it takes to get uncomplicated sexual favors in return along with the strict understanding that like in Las Vegas, What happens in Jamaica, stays in Jamaica. As one satisfied customer, a 45 year-old spinster from the Midwest explains her addiction to her hedonistic getaway, A girl who no one looks at twice gets hit on all the time here.



All these guys are paying her attention, telling her she's really beautiful, and they really want her. It is like a secret, a fantasy, and then you go home. While this glimpse of the lucky ladies' rationale for their no-strings liaisons is certainly informative, the picture is actually far more interesting when chronicling the history of Jamaica, winding its way from the slave days through the rise of the Rastafari to the present. Framed from this perspective, we suddenly see a persistent pattern of utter subjugation and economic inequality, with islanders providing stud service only being the latest form of exploitation.


Watch the full documentary now

Sunday, January 16, 2011

Pathetic NYC

NYC is home of the largest African American Community in USA .....So NYC females must be pretty damaged...That's explain your attitude, anti blacks posts and white females never show up with a nigger in my sight ...I remember my 1st day in NYC i ve seen a dozen BM/WF couples in one day...in one area....I appreciate that you dont want to disgust me anymore, but that's dont change the sad reality about your females...It is what it is ...Freedom got a price...That's gives perfect sense for the large presence of little Mestizos and Chinos in NYC and the welcoming the get from NYC pedos residents...In fact It's a conditional pedophilia...an average sized man in NYC if he tries to penetrate an random vagina from NYC, he will feel like penetrating the Holland tunnel , I swear that's the truth , you dont feel nothing no resistance at all, like if you are lost in an endless darkness and there is nothing to hold on ....lol doing poetry right now.... Ladies get your shewing gums now, and try to change the facts , how low Y'all are, what kind of female will insinuate .,...."hey i got a tight vagina" ....what values are y'all standing on? ...oh, ok! because y 'all got destroyed so thats the 1st quality you ask in your females ....hahhahahah PATHETIC NYC.

Niggers with their large numbers, and high rate of unemployment..taking advantage of the situation until the bone...they get picked up from Harlem and payed just like a man whore 'Let's pick up them good eating " lol How lower a man's situation can be ...They nickname them "The human dildo". Alright Tony ....Jump around with Keisha....You welfare couple.

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