Showing posts with label Philadelphia. Show all posts
Showing posts with label Philadelphia. Show all posts

Tuesday, July 31, 2018

Abraham Lincoln's Program of Black Resettlement Part 11 and last.

This is a series of posts from the cited paper, I will try to divide it into many parts, put titles, and some illustration to fit in blogger and this Blog.
                      From The Journal of Historical Review, Sept.-Oct. 1993 (Vol. 13, No. 5), pages 4-25.                                                                                                                                                                                                                                                                    By Robert Morgan 
The 'Ile à Vache' Project
With the collapse of the Chiriqui plan, Lincoln next gave serious consideration to a small Caribbean island off the coast of the black republic of Haiti, Ile à Vache, as a possible resettlement site for freed blacks.

End of Resettlement Efforts
In early 1863, Lincoln discussed with his Register of the Treasury a plan to "remove the whole colored race of the slave states into Texas." Apparently nothing came of the discussion.
Hard-pressed by the demands of the war situation, and lacking a suitable resettlement site or even strong support within his own inner circle, Lincoln apparently gave up on specific resettlement efforts. On July 1, 1864, presidential secretary John Hay wrote in his diary: "I am happy that the President has sloughed off that idea of colonization."

Whatever its merits, the notion that America's racial question could be solved by massive resettlement of the black population probably never had much realistic prospect of success, given the realities of American life. Writing in The Journal of Negro History, historian Paul Scheips summed up:

... Large-scale colonization of Negroes could only have succeeded, if it could have succeeded at all, if the Nation had been willing to make the gigantic propaganda, diplomatic, administrative, transportation and financial effort that would have been required. As it was, according to [historian Carl] Sandburg, "in a way, nobody cared." But even had hundreds of thousands of Negroes been colonized, the Nation's race problem would not have been solved.

Abolishing Slavery
A Thirteenth Amendment to the Constitution, which would prohibit slavery throughout the United States, was passed by the Senate on April 8, 1864. Because the House failed immediately to approve it with the necessary two-thirds majority vote, Lincoln, in his Annual Message of December 6, asked the House to reconsider it. On January 31, 1865, and with three votes to spare, the House approved it. By this time, slavery had already been abolished in Arkansas, Louisiana, Maryland and Missouri, and a similar move seemed imminent in Tennessee and Kentucky.

On February 3, 1865, Lincoln and Secretary of State Seward met with a Confederate peace delegation that included Confederate Vice President Stephens. Lincoln told the delegation that he still favored compensation to owners of emancipated slaves. It had never been his intention, the President said, to interfere with slavery in the states; he had been driven to it by necessity. He believed that the people of the North and South were equally responsible for slavery. If hostilities ceased and the states voluntarily abolished slavery, he believed, the government would indemnify the owners to the extent, possibly, of $400 million. Although the conference was not fruitful, two days later Lincoln presented to his cabinet a proposal to appropriate $400 million for reimbursement to slave owners, providing hostilities stopped by April 1. (The cabinet unanimously rejected the proposal, which Lincoln then regretfully abandoned.)

On April 9, General Lee surrendered his army to General Grant at Appomatox Courthouse, and by the end of May, all fighting had ceased. The Civil War was over.

Lincoln's Fear of 'Race War'
A short time before his death on April 15, 1865, Lincoln met with General Benjamin F. Butler, who reported that the President spoke to him of "exporting" the blacks.

"But what shall we do with the negroes after they are free?," Lincoln said. "I can hardly believe that the South and North can live in peace, unless we can get rid of the negroes ... I believe that it would be better to export them all to some fertile country with a good climate, which they could have to themselves." Along with a request to Butler to look into the question of how best to use "our very large navy" to send "the blacks away," the President laid bare his fears for the future:

If these black soldiers of ours go back to the South, I am afraid that they will be but little better off with their masters than they were before, and yet they will be free men. I fear a race war, and it will be at least a guerilla war because we have taught these men how to fight ... There are plenty of men in the North who will furnish the negroes with arms if there is any oppression of them by their late masters.

To his dying day, it appears, Lincoln did not believe that harmony between white and black was feasible, and viewed resettlement of the blacks as the preferable alternative to race conflict. " ... Although Lincoln believed in the destruction of slavery," concludes black historian Charles Wesley (in an article in The Journal of Negro History), "he desired the complete separation of the whites and blacks. Throughout his political career, Lincoln persisted in believing in the colonization of the Negro."

Lincoln's perception of  the racial reality of America
Frederick Douglass, a gifted African American writer and activist who knew Lincoln, characterized him in a speech delivered in 1876:

In his interest, in his association, in his habits of thought, and in his prejudices, he was a white man. He was preeminently the white man's President, entirely devoted to the welfare of the white man. He was ready and willing at any time during the first years of his administration to deny, postpone, and sacrifice the rights of humanity in the colored people, to promote the welfare of the white people of this country.

Allan Nevins, one of this century's most prolific and acclaimed historians of US history, summed up Lincoln's view of the complex issue of race, and his vision of America's future:

His conception ran beyond the mere liberation of four million colored folks; it implied a far-reaching alteration of American society, industry, and government. A gradual planned emancipation, a concomitant transportation of hundreds of thousands and perhaps even millions of people overseas, a careful governmental nursing of the new colonies, and a payment of unprecedented sums to the section thus deprived of its old labor supply -- this scheme carried unprecedented implications.

To put this into effect would immensely increase the power of the national government and widen its abilities. If even partially practicable, it would mean a long step toward rendering the American people homogeneous in color and race, a rapid stimulation of immigration to replace the workers exported, a greater world position for the republic, and a pervasive change in popular outlook and ideas. The attempt would do more to convert the unorganized country into an organized nation than anything yet planned. Impossible, and undesirable even if possible? -- probably; but Lincoln continued to hold to his vision.

For most Americans today, Lincoln's plan to "solve" America's vexing racial problem by resettling the blacks in a foreign country probably seems bizarre and utterly impractical, if not outrageous and cruel. At the same time, though, and particularly when considered in the context of the terrible Civil War that cost so many lives, it is worth pondering just why and how such a far-fetched plan was ever able to win the support of a leader of the stature and wisdom of Abraham Lincoln.

Thursday, July 5, 2018

Abraham Lincoln's Program of Black Resettlement Part 8

This is a series of posts from the cited paper, I will try to divide it into many parts, put titles, and some illustration to fit in blogger and this Blog.

                                                                        From The Journal of Historical Review, Sept.-Oct. 1993 (Vol. 13, No. 5), pages 4-25.                                                                                                                                                                                                                                     By Robert Morgan


A Historic White House Meeting
Eager to proceed with the Chiriqui project, on August 14, 1862, Lincoln met with five free black ministers, the first time a delegation of their race was invited to the White House on a matter of public policy. The President made no effort to engage in conversation with the visitors, who were bluntly informed that they had been invited to listen. Lincoln did not mince words, but candidly told the group:

You and we are different races. We have between us a broader difference than exists between almost any other two races. Whether it is right or wrong I need not discuss, but this physical difference is a great disadvantage to us both, as I think your race suffers very greatly, many of them, by living among us, while ours suffers from your presence. In a word, we suffer on each side. If this is admitted, it affords a reason at least why we should be separated.

... Even when you cease to be slaves, you are yet far removed from being placed on an equality with the white race ... The aspiration of men is to enjoy equality with the best when free, but on this broad continent, not a single man of your race is made the equal of a single man of ours. Go where you are treated the best, and the ban is still upon you.

... We look to our condition, owing to the existence of the two races on this continent. I need not recount to you the effects upon white men growing out of the institution of slavery. I believe in its general evil effects on the white race.

See our present condition -- the country engaged in war! -- our white men cutting one another's throats, none knowing how far it will extend; and then consider what we know to be the truth. But for your race among us, there could not be war, although many men engaged on either side do not care for you one way or the other. Nevertheless, I repeat, without the institution of slavery, and the colored race as a basis, the war would not have an existence.

It is better for us both, therefore, to be separated.

An excellent site for black resettlement, Lincoln went on, was available in Central America. It had good harbors and an abundance of coal that would permit the colony to be quickly put on a firm financial footing. The President concluded by asking the delegation to determine if a number of freedmen with their families would be willing to go as soon as arrangements could be made.

Organizing Black Support
The next day, Rev. Mitchell -- who had attended the historic White House meeting as Lincoln's Commissioner of Immigration -- placed an advertisement in northern newspapers announcing: "Correspondence is desired with colored men favorable to Central America, Liberian or Haitian emigration, especially the first named." Mitchell also sent a memorandum to black ministers urging them to use their influence to encourage emigration. Providence itself, he wrote,
had decreed a separate existence for the races. Blacks were half responsible for the terrible Civil War, Mitchell went on, and forecast further bloodshed unless they left the country. He concluded.

This is a nation of equal white laborers, and as you cannot be accepted on equal terms, there is no place here for you. You cannot go into the North or the West without arousing the growing feeling of hostility toward you. The south must also have a homogeneous population, and any attempt to give the freedmen equal status in the South will bring disaster to both races.

Rev. Edwin Thomas, the chairman of the black delegation, informed the President in a letter of August 16 that while he had originally opposed colonization, after becoming acquainted with the facts he now favored it. He asked Lincoln's authorization to travel among his black friends and co-workers to convince them of the virtues of emigration.

While Thompson continued working on colonization of the Chiriqui site, Lincoln turned to Kansas Senator Samuel Pomeroy, whom he appointed United States Colonization Agent, to recruit black emigrants for Chiriqui resettlement, and arrange for their transportation. On August 26, 1862, Pomeroy issued a dramatic official appeal "To the Free Colored People of the United States":

The hour has now arrived in the history of your settlement upon this continent when it is within your own power to take one step that will secure, if successful, the elevation, freedom, and social position of your race upon the American continent ...

I want mechanics and labourers, earnest, honest, and sober men, for the interest of a generation, it may be of mankind, are involved in the success of this experiment, and with the approbation of the American people, and under the blessing of Almighty God, it cannot, it shall not fail.

Although many blacks soon made clear their unwillingness to leave the country, Pomeroy was pleased to report in October that he had received nearly 14,000 applications from blacks who desired to emigrate.

Chiriqui region: establishing real freedom and democracy

On September 12, 1862, the federal government concluded a provisional contract with Ambrose Thompson, providing for development and colonization of his vast leased holdings in the Chiriqui region. Pomeroy was to determine the fitness of the Chiriqui site for resettlement. Along with the signatures of Thompson and Interior Secretary Caleb Smith, the contract contained a note by the President: "The within contract is approved, and the Secretary of the Interior is directed to execute the same. A. Lincoln." That same day, Lincoln also issued an order directing the Department of the Interior to carry out the "colonization" provisions of the relevant laws of April and July 1862.
The President next instructed Pomeroy, acting as his agent, to accompany the proposed colonizing expedition. Lincoln authorized him to advance Thompson $50,000 when and if colonization actually began, and to allow Thompson such sums as might immediately be necessary for incidental expenses. Interior Secretary Smith sent Pomeroy more specific instructions. He was to escort a group of black "Freedmen" who were willing to resettle abroad. However, before attempting to establish a colony at Chiriqui, no matter how promising the site, he should first obtain permission of the local authorities, in order to prevent diplomatic misunderstandings.

Acting on these instructions, Pomeroy went to New York to obtain a ship for the venture. Robert Murray, United States Marshall at New York, was advised of Pomeroy's status as special colonization agent, and was asked to help him secure a suitable ship. On September 16, Interior Secretary Smith wired Pomeroy: "President wants information ... has Murray the control and custody of the vessel? Is there order of sale; and if so, when? Is any deposit necessary to get the vessel?" President Lincoln's concern with black resettlement at this time is all the more significant because September 1862 was a very critical period for Union military fortunes. In spite of this, he took time to keep himself abreast of the project, even to the point of having a telegram sent to hurry the procurement of a ship for the venture.

Thursday, September 2, 2010

Fact about the Ghandies....aka "shitskin" more commonly called Indians


The personification of the ghandies God....Hes been resurrected ....
If only ShitSkins know how much i despise their Cows Worshipers Ass..!

Reintroducing ShitSkin®

ShitSkin® refers to Indians (from India Not native Americans)
Well, it refers to Indians, due to their shitty attitude, and their eternal inferiority complex toward Chinese and other Asians in general, mostly originated from their skin color that makes them feel like Niggers of asia or Asian Mexicans in usa...they really feel down ...i do feel their pain, i just ignore them ....

India is a shit hole in Asia, it's like hell in Asia, people just ignore them because it's desperate to even start to argue with a ShitSkin®.
To complement Indians : Tell them they look like skinny Niggers with straight hair
ShitSkin® love Philadelphia ....They finally found a place where they dont feel they have a dark skin, due to the large presence of African American Community in Philadelphia.Their skin complexion is killing them, necessarily in presence of Chinese..Stupid Indians, people stereotype you not because of your skin complexion, because of what you are ...The Ghandies.....A WORLD A PART Where cows got rights, you jumping around after been recycled you dirty smelly Ghandies, dont Change a Sh@# (not your nickname, the 4 letter word) about what you are, You are low,as low as Los Chinos......
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