Negros negative influence

The speculation about the enslaved spirit reigning over the Americans and as part of the American spirit, that is tending to disappear and to be replaced by the emerging, fast-growing, and resulting from the crossbreed and the invasion of Blacks in all aspects of American life. Those speculation are founded on solid facts, and they are proved true each day passing by, the ridiculous way Americans act, their gross appearance and the degree of their stupidity are just an explanation of the evil voir primitive spirit reigning in America,,, the partially evolved monkey is sure alive inside the Black race body, soul and spirit. It has been infesting all aspects of American life, from all the hierarchical levels.

Observing Negro behavior and physiology gives a great prove of the animal nature of Black people.

Negro apes comparison.

Negros poison the society and the milieu where they exist through their back warded and savage, almost animal like life style. Hearing "Slang Drugs" "Rob Dat Nigga" and” Fuck Bitches All night", will make the society sick in the head sooner or later. This kind of behavior is ingested in the mind of Americans through the so a la mode hip hop culture promoted by an media advocating the blacks integration and an all homogene/Black infested society, as a result the American mentality and culture is not only strongly influenced and manipulated by the presence of the Blacks in all the levels of the society, the overall American culture is derived from the black mentality and the hip hop culture, it’s like you can’t talk about American culture without invoking the hip hop and black culture, in fact that’s the culture that USA export to the world, that’s how America is represented worldwide.

Sure, watching institutions like MTV and BET present the Black race as successful. Melting in the society, a happy society, advocating that image by invoking a multiculturalism as a progression of the society, by the elites, has its reasons, often explained by the Right to the pursuit of happiness, Even if it means looking and acting like a jackass. Sure Negros influence on the society is beyond the natural achievement (vector)

But the reality of the Black race in the USA has nothing to do with the mainstream media, the black race is the dysfunctional member…etc

In real life the influence of Blacks on the society is more or less evident depending on the intensity of the exposition to Negro harm or like some wants to call it the Coontact, Negros are very influential and they change mentalities and attitudes, they infiltrate all the level of the society, from all backgrounds and ages, all, boosted by an media promoting Negros integration, and advocating Black people life style as an cultural revolution and often associating it with the American culture and identity, reminder America is a rootless culture, and the only civilization Americans know is the Europeans civilization, some talk about American culture as an perversion of the European one, as a result Negros behavior is very tolerated and often is associated with the American cultural revolution, typical Negro Behavior includes smoking crack, robbing, raping, murdering, crotch grabbing, staying unemployed, It also includes breeding in excessive level, to get more welfare, and it’s often an investment than an parenthood.

Slavery ended in 1865, followed by Reconstruction, which ended in 1877. Freed slaves, who had spent their lives being told what to do and were conditioned to react rather than initiate thought, were left to their own devices to face “freedom”. African American scholar Michael Eric Dyson states, “The effect of slavery continues to exert its brutal influence in the untold sufferings of millions of everyday folk”. He continues by saying that slavery is responsible for the high level of black residential separation from Whites today.

In “The Ethnic Myth”, Stephen Steinberg writes, “ghettos are nothing less than the shameful residue of slavery.” Many scholars blame slavery for the pathologies in the Black community such as homelessness, single-parent households, and youth violence. Views that are more radical claim, “Slavery is a constant reminder of what whites in America might do.” There is a belief that slavery stole their African culture.

While these arguments have merit, there are equally strong arguments that say that the opposite is true and camaraderie is a direct result of slavery. This segment of the population argues that African heritage was passed on, through the generations as one form of rebellion against the oppression brought on by slavery. These scholars would say that the Black culture today is a blend of African and European influences, compounded with the adaptations necessitated by slavery, resulting in a rich culture of religion, music, family, and art. It is a fact that African American culture has influenced White culture in many ways.

It cannot be disputed that slavery has affected the American culture today, both Black and White. The dispute remains on defining that effect and how to address this issue.

One of the important cultural invasions of Blacks or African Americans is the RAP music. Rap has rotted Americans' brains. Negros have destroyed all moral accountability. Negro always talking about "all da bitches wantz muh dik" and how he "treet dem bitchez" and all that other Negro nonsense, in fact it’s solidly founded on historical and todays facts, the fascination of white females with the black males trace its roots back to the slavery time and sexual encounters started in the plantations long before the “so called” Emancipation” today, interracial sex, is a life style and an bedrock in the American infrastructure.

As a result a new social category been implanted in the American society texture, it’s the Negros friendly, the Negros lovers aka the coalburners, and as an extreme cultural influences the Wiggers.

Wigger is a pejorative slang term for a white person who emulates mannerisms, language, and fashions associated with African-American culture, particularly hip hop culture. The term is considered derogatory, reflecting stereotypes of African Americans.

Wiggers are considered by some sarcasms as a new evolutionary specie: (Homo Sapien Niganderthal Whitus), their mating habits, their survival strategies, and their urban and suburban habitats are specific to their kind.

The highest living standard and most happiness Negros have ever achieved was when they were slaves in the old south. They had everything taken care of for them, suitable quarters to live in, three square meals every day, and someone to watch over them. Life was good and many Negro ex-slaves said so when they were interviewed many years ago. Slavery wasn't like it is portrayed in the movies. Slaves were very expensive, and their owners knew that to get the most work out of them, they would have to treat them decently and make sure they were healthy and reasonably happy. Otherwise, they would run off or try to kill their owners.

Negros need to have enough brain cells to comprehend their utter inferiority to Whites and realize just how worthless, destructive, and ignorant they really are. Upon realizing this, they can either drown themselves in booze, drugs, and criminality, or become uppity Negros.

Today, most of Americans mentality is just an deformed mirror reflect of Negros typical behavior, the Wiggermania is spreading, the Negros friendly, lovers and the coalburners are taking over by thousands, cross breeding with Negros make the hybrid specie sliding to the majority in the demographic sheme, what they have in common; they have enough Negros blood, genes and influence in them to guarantees an eminent chaos and anarchy in the future.

Abraham Lincoln's Program of Black Resettlement Part 7

This is a series of posts from the cited paper, I will try to divide it into many parts, put titles, and some illustration to fit in blogger and this Blog.

                                                                      From The Journal of Historical Review, Sept.-Oct. 1993 (Vol. 13, No. 5), pages 4-25.                                                                                                                                                                                                                                     By Robert Morgan

Growing Clamor for Emancipation

Lincoln's faithful enforcement of the Fugitive Slave Law not only filled Washington, DC, jails with runaway slaves waiting to be claimed by their owners, but also enraged many who loathed slavery. In an effort to appease his party's abolitionist faction, Lincoln urged that the United States formally recognize the black republics of Haiti and Liberia, a proposal that Congress accepted.

Lincoln realized that the growing clamor to abolish slavery threatened to seriously jeopardize the support he needed to prosecute the war to preserve the Union. Accordingly, on March 6, 1862, he called on Congress to endorse a carefully worded resolution.

Resolved, that the United States ought to cooperate with any state which may adopt gradual abolishment of slavery, giving to such state pecuniary aid, to be used by such state in its discretion, to compensate for the inconvenience, public and private, produced by such change of system.

Sanctuary States proposed for wanna be freed slaves: 

In a letter to New York Times editor Henry J. Raymond urging support for the resolution, Lincoln explained that one million dollars, or less than a half-day's cost of the war, would buy all the slaves in Delaware, and that $174 million, or less than 87 days' cost of the war, would purchase all the slaves in the border states and the District of Columbia.

Although the resolution lacked authority of law, and was merely a declaration of intent, it alarmed representatives from the loyal slave-holding border states. Missouri Congressman Frank P. Blair, Jr. (who, in 1868, would campaign as the Democratic party's vice presidential candidate) spoke against the resolution in a speech in the House on April 11, 1862. 

Emancipation of the slaves, he warned, would be a terrible mistake until arrangements were first made to resettle the blacks abroad. Blair spoke of shipping them to areas south of the Rio Grande.

In spite of such opposition, though, moderate Republicans and Democrats joined to approve the resolution, which was passed by Congress and signed by Lincoln on April 10, 1862. Not a single border state lawmaker had voted for the measure, however.

In an effort to assuage such concerns, in July Lincoln called border state Congressmen and Senators to a White House meeting at which he explained that the recently-passed resolution involved no claim of federal authority over slavery in the states, and that it left the issue under state control. Seeking to calm fears that emancipation would suddenly result in many freed Negroes in their midst, he again spoke of resettlement of blacks as the solution. "Room in South America for colonization can be obtained cheaply, and in abundance," said the President. "And when numbers shall be large enough to be company and encouragement for one another, the freed people will not be so reluctant to go."

Congress Votes Funds for Resettlement

In 1860, the 3,185 slaves in the District of Columbia were owned by just two percent of the District's residents. In April 1862, Lincoln arranged to have a bill introduced in Congress that would compensate District slave-holders an average of $300 for each slave. An additional $100,000 was appropriated to be expended under the direction of the President of the United States, to aid in the colonization and settlement of such free persons of African descent now residing in said District, including those to be liberated by this act, as may desire to emigrate to the Republic of Haiti or Liberia, or such other country beyond the limits of the United States as the President may determine.

When he signed the bill into law on April 16, Lincoln stated: "I am gratified that the two principles of compensation, and colonization, are both recognized, and practically applied in the act."

Two months later, as part of the (second) Confiscation Act of July 1862, Congress appropriated an additional half-million dollars for the President's use in resettling blacks who came under Union military control. Rejecting criticism from prominent "radicals" such as Senator Charles Sumner, most Senators and Representatives expressed support for the bold project in a joint resolution declaring that the President is hereby authorized to make provision for the transportation, colonization and settlement in some tropical country beyond the limits of the United States, of such persons of African race, made free by the provisions of this act, as may be willing to emigrate ...

Lincoln now had Congressional authority and $600,000 in authorized funds to proceed with his plan for resettlement.

Obstacles

Serious obstacles remained, however. Secretary of the Interior Caleb B. Smith informed the President that Liberia was out of the question as a destination for resettling blacks because of the inhospitable climate, the unwillingness of blacks to travel so far, and the great expense involved in transporting people such a vast distance. Haiti was ruled out because of the low level of civilization there, because Catholic influence was so strong there, and because of fears that the Spanish might soon take control of the Caribbean country. Those blacks who had expressed a desire to emigrate, Secretary Smith went on to explain, preferred to remain in the western hemisphere. The only really acceptable site was Chiriqui, Smith concluded, because of its relative proximity to the United States, and because of the availability of coal there. Meanwhile, the United States minister in Brazil expressed the view that the country's abundance of land and shortage of labor made it a good site for resettling America's blacks.

In mid-May 1862, Lincoln received a paper from Reverend James Mitchell that laid out arguments for resettling the country's black population:

Our republican system was meant for a homogeneous people. As long as blacks continue to live with the whites they constitute a threat to the national life. Family life may also collapse and the increase of mixed breed bastards may someday challenge the supremacy of the white man.

Mitchell went on to recommend the gradual deportation of America's blacks to Central America and Mexico. 

"That region had once known a great empire and could become one again," he stated. "This continent could then be divided between a race of mixed bloods and Anglo-Americans." 

Lincoln was apparently impressed with Mitchell's arguments. A short time later, he appointed him as his Commissioner of Emigration.