This is a series of posts from the cited paper, I will try to divide it into many parts, put titles, and some illustration to fit in blogger and this Blog.
From The Journal of Historical Review, Sept.-Oct. 1993 (Vol. 13, No. 5), pages 4-25. By Robert Morgan
The 'Ile à Vache' Project
With the collapse of the Chiriqui plan, Lincoln next gave serious consideration to a small Caribbean island off the coast of the black republic of Haiti, Ile à Vache, as a possible resettlement site for freed blacks.
In December 1862, the President signed a contract with Bernard Kock, a businessman who said that he had obtained a long-term lease on the island. Kock agreed to settle 5,000 blacks on the island, and to provide them with housing, food, medicine, churches, schools, and employment, at a cost to the government of $50 each. About 450 blacks were accordingly transported to the island at federal government expense, but the project was not a success. As a result of poor organization, corruption, and Haitian government opposition, about a hundred of the deportees soon died of disease, thirst and starvation. In February-March 1864, a government-chartered ship brought the survivors back to the United States. After that, Congress canceled all funds it had set aside for black resettlement.
End of Resettlement Efforts
In early 1863, Lincoln discussed with his Register of the Treasury a plan to "remove the whole colored race of the slave states into Texas." Apparently nothing came of the discussion.
Hard-pressed by the demands of the war situation, and lacking a suitable resettlement site or even strong support within his own inner circle, Lincoln apparently gave up on specific resettlement efforts. On July 1, 1864, presidential secretary John Hay wrote in his diary: "I am happy that the President has sloughed off that idea of colonization."
Whatever its merits, the notion that America's racial question could be solved by massive resettlement of the black population probably never had much realistic prospect of success, given the realities of American life. Writing in The Journal of Negro History, historian Paul Scheips summed up:
... Large-scale colonization of Negroes could only have succeeded, if it could have succeeded at all, if the Nation had been willing to make the gigantic propaganda, diplomatic, administrative, transportation and financial effort that would have been required. As it was, according to [historian Carl] Sandburg, "in a way, nobody cared." But even had hundreds of thousands of Negroes been colonized, the Nation's race problem would not have been solved.
Abolishing Slavery
A Thirteenth Amendment to the Constitution, which would prohibit slavery throughout the United States, was passed by the Senate on April 8, 1864. Because the House failed immediately to approve it with the necessary two-thirds majority vote, Lincoln, in his Annual Message of December 6, asked the House to reconsider it. On January 31, 1865, and with three votes to spare, the House approved it. By this time, slavery had already been abolished in Arkansas, Louisiana, Maryland and Missouri, and a similar move seemed imminent in Tennessee and Kentucky.
On February 3, 1865, Lincoln and Secretary of State Seward met with a Confederate peace delegation that included Confederate Vice President Stephens. Lincoln told the delegation that he still favored compensation to owners of emancipated slaves. It had never been his intention, the President said, to interfere with slavery in the states; he had been driven to it by necessity. He believed that the people of the North and South were equally responsible for slavery. If hostilities ceased and the states voluntarily abolished slavery, he believed, the government would indemnify the owners to the extent, possibly, of $400 million. Although the conference was not fruitful, two days later Lincoln presented to his cabinet a proposal to appropriate $400 million for reimbursement to slave owners, providing hostilities stopped by April 1. (The cabinet unanimously rejected the proposal, which Lincoln then regretfully abandoned.)
On April 9, General Lee surrendered his army to General Grant at Appomatox Courthouse, and by the end of May, all fighting had ceased. The Civil War was over.
Lincoln's Fear of 'Race War'
A short time before his death on April 15, 1865, Lincoln met with General Benjamin F. Butler, who reported that the President spoke to him of "exporting" the blacks.
"But what shall we do with the negroes after they are free?," Lincoln said. "I can hardly believe that the South and North can live in peace, unless we can get rid of the negroes ... I believe that it would be better to export them all to some fertile country with a good climate, which they could have to themselves." Along with a request to Butler to look into the question of how best to use "our very large navy" to send "the blacks away," the President laid bare his fears for the future:
If these black soldiers of ours go back to the South, I am afraid that they will be but little better off with their masters than they were before, and yet they will be free men. I fear a race war, and it will be at least a guerilla war because we have taught these men how to fight ... There are plenty of men in the North who will furnish the negroes with arms if there is any oppression of them by their late masters.
To his dying day, it appears, Lincoln did not believe that harmony between white and black was feasible, and viewed resettlement of the blacks as the preferable alternative to race conflict. " ... Although Lincoln believed in the destruction of slavery," concludes black historian Charles Wesley (in an article in The Journal of Negro History), "he desired the complete separation of the whites and blacks. Throughout his political career, Lincoln persisted in believing in the colonization of the Negro."
Lincoln's perception of the racial reality of America
Frederick Douglass, a gifted African American writer and activist who knew Lincoln, characterized him in a speech delivered in 1876:
In his interest, in his association, in his habits of thought, and in his prejudices, he was a white man. He was preeminently the white man's President, entirely devoted to the welfare of the white man. He was ready and willing at any time during the first years of his administration to deny, postpone, and sacrifice the rights of humanity in the colored people, to promote the welfare of the white people of this country.
Allan Nevins, one of this century's most prolific and acclaimed historians of US history, summed up Lincoln's view of the complex issue of race, and his vision of America's future:
His conception ran beyond the mere liberation of four million colored folks; it implied a far-reaching alteration of American society, industry, and government. A gradual planned emancipation, a concomitant transportation of hundreds of thousands and perhaps even millions of people overseas, a careful governmental nursing of the new colonies, and a payment of unprecedented sums to the section thus deprived of its old labor supply -- this scheme carried unprecedented implications.
To put this into effect would immensely increase the power of the national government and widen its abilities. If even partially practicable, it would mean a long step toward rendering the American people homogeneous in color and race, a rapid stimulation of immigration to replace the workers exported, a greater world position for the republic, and a pervasive change in popular outlook and ideas. The attempt would do more to convert the unorganized country into an organized nation than anything yet planned. Impossible, and undesirable even if possible? -- probably; but Lincoln continued to hold to his vision.
For most Americans today, Lincoln's plan to "solve" America's vexing racial problem by resettling the blacks in a foreign country probably seems bizarre and utterly impractical, if not outrageous and cruel. At the same time, though, and particularly when considered in the context of the terrible Civil War that cost so many lives, it is worth pondering just why and how such a far-fetched plan was ever able to win the support of a leader of the stature and wisdom of Abraham Lincoln.
As in the movie "The Gremlins", partially evolved populations just create a caricature version of what humanity was decades ago, pushed by some dark forces aiming to eclipse modern humans and replacement by some imitation; it is so pathetic that we can compare it to the cited movie. This is not against Human beings making progress or catching up for humanity's locomotive of progress, but those people are so irrational that they mix up what is authentic and what is imitation. Same as 99 cents store items passing for originals, and they seem so arrogant in their ignorance that they push modern humans aside, and pretend to be behind whatever humanity achieved. Even worse, they are actually trying to not only eclipse modern humans but to literally replace them by outbreeding them or other means that will destroy replacement-level fertility, or literally killing them, as in Palestine, or causing them to kill each other, as in Ukraine, or even going further to WWII.%20edited.jpg)
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