Abraham Lincoln's Program of Black Resettlement Part 10

This is a series of posts from the cited paper, I will try to divide it into many parts, put titles, and some illustration to fit in blogger and this Blog.

                      From The Journal of Historical Review, Sept.-Oct. 1993 (Vol. 13, No. 5), pages 4-25.                                                                                                                                                                                                                                                                    By Robert Morgan 

Impact of the Proclamation

While abolitionists predictably hailed the final Proclamation, sentiment among northern whites was generally unfavorable. The edict cost the President considerable support, and undoubtedly was a factor in Republican party setbacks in the Congressional elections of 1862. In the army, hardly one Union soldier in ten approved of emancipation, and some officers resigned in protest.

As a work of propaganda, the Proclamation proved effective. To encourage discontent among slaves in the Confederacy, a million copies were distributed in the Union-occupied South and, as hoped, news of it spread rapidly by word of mouth among the Confederacy's slaves, arousing hopes of freedom and encouraging many to escape. The Proclamation "had the desired effect of creating confusion in the South and depriving the Confederacy of much of its valuable laboring force," affirms historian John Hope Franklin.

Finally, in the eyes of many people -- particularly in Europe -- Lincoln's edict made the Union army a liberating force: all slaves in areas henceforward coming under federal control would automatically be free.

Crusade for freedom and democracy: 

The Proclamation greatly strengthened support for the Union cause abroad, especially in Britain and France, where anti-slavery sentiment was strong. In Europe, the edict transformed the conflict into a Union crusade for freedom, and contributed greatly to dashing the Confederacy's remaining hopes of formal diplomatic recognition from Britain and France. "The Emancipation Proclamation," reported Henry Adams from London, "has done more for us [the Union] here than all our former victories and all our diplomacy. It is creating an almost convulsive reaction in our favor all over this country."

End of the Resettlement Efforts

Lincoln continued to press ahead with his plan to resettle blacks in Central America, in spite of opposition from all but one member of his own Cabinet, and the conclusion of a scientific report that Chiriqui coal was "worthless."

Mounting opposition to any resettlement plan also came from abolitionists, who insisted that blacks had a right to remain in the land of their birth. In addition, some Republican party leaders opposed resettlement because they were counting on black political support, which would be particularly important in controlling a defeated South, where most whites would be barred from voting. Others agreed with Republican Senator Charles Sumner, who argued that black laborers were an important part of the national economy, and any attempt to export them "would be fatal to the prosperity of the country." In the (Northern) election campaign of November 1862, emancipation figured as a major issue. Violent mobs of abolitionists opposed those who spoke out in favor of resettlement.

What proved decisive in bringing an end to the Chiriqui project, though, were emphatic protests by the republics that would be directly effected by large-scale resettlement. In Central America, the prospect that millions of blacks would soon be arriving provoked alarm. A sense of panic prevailed in Nicaragua and Honduras, the American consul reported, because of fears of "a dreadful deluge of negro emigration ... from the United States." In August and September, Honduras, Nicaragua and Costa Rica protested officially to the American government about the resettlement venture. (Objection from Costa Rica was particularly worrisome because that country claimed part of the Chiriqui territory controlled by Thompson.)

Worthless kind of people

On September 19, envoy Luis Molina, a diplomat who represented the three Central American states, formally explained to American officials the objections of the three countries against the resettlement plan. This venture, he protested, was an attempt to use Central America as a depository for "a plague of which the United States desired to rid themselves." Molina also reminded Seward that, for the USA to remain faithful to its own Monroe Doctrine, it could no more assume that there were lands available in Latin America for colonization than could a European power. The envoy concluded his strong protest by hinting that the republics he represented were prepared to use force to repel what they interpreted as an invasion. Learning later that the resettlement project was still underway, Molina delivered a second formal protest on September 29.

Secretary of State Seward was not able to ignore such protests. After all, why should Central Americans be happy to welcome people of a race that was so despised in the United States? 

Accordingly, on October 7, 1862, Seward prevailed on the President to call a "temporary" halt to the Chiriqui project.

Thus, the emphatic unwillingness of the Central American republics to accept black migrants dealt the decisive blow to the Chiriqui project. At a time when the Union cause was still precarious, Secretary of State Steward was obliged to show special concern for US relations with Latin America.

Lincoln Proposes a Constitutional Amendment

In spite of such obstacles, Lincoln re-affirmed his strong support for gradual emancipation coupled with resettlement in his second annual message to Congress of December 1, 1862. On this occasion he used the word deportation. So serious was he about his plan that he proposed a draft Constitutional Amendment to give it the greatest legal sanction possible. Lincoln told Congress:

I cannot make it better known than it already is, that I strongly favor colonization.

In this view, I recommend the adoption of the following resolution and articles amendatory to the Constitution of the United States ... "Congress may appropriate money, and otherwise provide, for colonizing free colored persons, with their consent, at any place or places without the United States."

Applications have been made to me by many free Americans of African descent to favor their emigration, with a view to such colonization as was contemplated in recent acts of Congress ... Several of the Spanish American republics have protested against the sending of such colonies [settlers] to their respective territories ... Liberia and Haiti are, as yet, the only countries to which colonists of African descent from here could go with certainty of being received and adopted as citizens ...

Their old masters will gladly give them wages at least until new laborers can be procured; and the freedmen, in turn, will gladly give their labor for the wages, till new homes can be found for them, in congenial climes, and with people of their own blood and race.

Fellow-citizens, we cannot escape history. We of this Congress and this administration will be remembered in spite of ourselves ...

The President's December 1862 proposal had five basic elements:

1. Because slavery was a "domestic institution," and thus the concern of the states alone, they -- and not the federal government -- were to voluntarily emancipate the slaves.
2. Slave-holders would be fully compensated for their loss.
3. The federal government would assist the states, with bonds as grants in aid, in meeting the financial burden of compensation.
4. Emancipation would be carried out gradually: the states would have until the year 1900 to free their slaves.
5. The freed blacks would be resettled outside the United States.

Abraham Lincoln's Program of Black Resettlement Part 6

This is a series of posts from the cited paper, I will try to divide it into many parts, put titles, and some illustration to fit in blogger and this Blog.

                                                                       From The Journal of Historical Review, Sept.-Oct. 1993 (Vol. 13, No. 5), pages 4-25.                                                                                                                                                                                                                                     By Robert Morgan

The Chiriqui Resettlement Plan

Even before he took office, Lincoln was pleased to note widespread public support for "colonization" of the country's blacks. 

"In 1861-1862, there was widespread support among conservative Republicans and Democrats for the colonization abroad of Negroes emancipated by the war," 

historian James M. McPherson has noted. At the same time, free blacks in parts of the North were circulating a petition asking Congress to purchase a tract of land in Central America as a site for their resettlement.

In spite of the pressing demands imposed by the war, Lincoln soon took time to implement his long-standing plan for resettling blacks outside the United States.

Panama: The Coal deal

Ambrose W. Thompson, a Philadelphian who had grown rich in coastal shipping, provided the new president with what seemed to be a good opportunity. Thompson had obtained control of several hundred thousand acres in the Chiriqui region of what is now Panama, and had formed the "Chiriqui Improvement Company." He proposed transporting liberated blacks from the United States to the Central American region, where they would mine the coal that was supposedly there in abundance. This coal would be sold to the US Navy, with the resulting profits used to sustain the black colony, including development of plantations of cotton, sugar, coffee, and rice. The Chiriqui project would also help to extend US commercial dominance over tropical America.

Negotiations to realize the plan began in May 1861, and on August 8, Thompson made a formal proposal to Secretary of the Navy Gideon Wells to deliver coal from Chiriqui at one-half the price the government was then paying. Meanwhile, Lincoln had referred the proposal to his brother-in-law, Ninian W. Edwards, who, on August 9, 1861, enthusiastically endorsed the proposed contract.

Appointing a commission to investigate the Thompson proposal, Lincoln referred its findings to Francis P. Blair, Sr. Endorsing a government contract with the Chiriqui Improvement Company even more strongly than Edwards had, the senior Blair believed the main purpose of such a contract should be to utilize the area controlled by Thompson to "solve" the black question. He repeated Jefferson's view that blacks would ultimately have to be deported from the United States, reviewed Lincoln's own endorsement of resettlement, and discussed the activities of his son, Missouri Representative Francis P. Blair, Jr., on behalf of deportation. Blair concluded his lengthy report with a recommendation that Henry T. Blow, US Minister to Venezuela, be sent to Chiriqui to make an examination for the government.

Lincoln ordered his Secretary of War, Simon Cameron, to release Thompson from his military duties so he could escort Blow to Central America.

for the purpose of reconnaissance of, and a report upon the lands, and harbors of the Isthmus of Chiriqui; the fitness of the lands to the colonization of the Negro race; the practicability of connecting the said harbors by a railroad; and the works which will be necessary for the Chiriqui Company to erect to protect the colonists as they may arrive, as well as for the protection and defense of the harbors at the termini of said road.

Cameron was to provide Thompson with the necessary equipment and assistants. The mission was to be carried out under sealed orders with every precaution for secrecy, because Lincoln did not have legal authority to undertake such an expedition.

While Blow was investigating the Chiriqui area, Lincoln called Delaware Congressman George Fisher to the White House in November 1861 to discuss compensated emancipation of the slaves in that small state -- where the 1860 census had enumerated only 507 slave-holders, owning fewer than 1,800 slaves. The President asked Fisher to determine whether the Delaware legislature could be persuaded to free slaves in the state if the government compensated the owners for them. Once the plan proved feasible in Delaware, the President hoped, he might be able to persuade the other border states and, eventually, even the secessionist states, to adopt it. With assistance from Lincoln, Fisher drew up a bill to be presented to the state legislature when it met in late December. It provided that when the federal government had appropriated money to pay an average of $500 for each slave, emancipation would go into effect. As soon as it was made public, though, an acrimonious debate broke out, with party rancor and pro-slavery sentiment combining to defeat the proposed legislation.

'Absolute Necessity'

In his first annual message to Congress on December 3, 1861, President Lincoln proposed that persons liberated by the fighting should be deemed free and that, in any event, steps be taken for colonizing [them] ... at some place, or places, in a climate congenial to them. It might be well to consider, too, whether the free colored people already in the United States could not, so far as individuals may desire, be included in such colonization.

This effort, Lincoln recognized, "may involve the acquiring of territory, and also the appropriation of money beyond that to be expended in the territorial acquisition." Some form of resettlement, he said, amounts to an "absolute necessity."

Abraham Lincoln's Program of Black Resettlement Part 5

This is a series of posts from the cited paper, I will try to divide it into many parts, put titles, and some illustration to fit in blogger and this Blog.

                                              From The Journal of Historical Review, Sept.-Oct. 1993 (Vol. 13, No. 5), pages 4-25.                                                                                                                                                                                                                                          By Robert Morgan

Inauguration

Abraham Lincoln took the oath as President on March 4, 1861. Among the first words of his Inaugural Address was a pledge (repeating words from an August 1858 speech) intended to placate Southern apprehensions: 

"I have no purpose, directly or indirectly, to interfere with the institution of slavery in the states where it exists. I believe I have no lawful right to do so, and I have no inclination to do so." 

Referring to the proposed Crittenden amendment, which would make explicit constitutional protection of slavery where it already existed, he said, "I have no objection to its being made express, and irrevocable." He also promised to support legislation for the capture and return of runaway slaves.

At the same time, though, Lincoln emphasized that "no state, upon its own mere motion, can lawfully get out of the Union." With regard to those states that already proclaimed their secession from the Union, he said:

I shall take care, as the Constitution itself expressly enjoins upon me, that the laws of the Union be faithfully executed in all the states. Doing this I deem to be only a simple duty on my part; and I shall perform it, so far as practicable, unless my rightful masters, the American people, shall withhold the requisite means, or, in some authoritative manner, direct the contrary.

Slavery and race: defining each other.

In his masterful multi-volume study of the background and course of the Civil War, American historian Allan Nevins attempted to identify the conflict's principle underlying cause.

The main root of the conflict (and there were minor roots) was the problem of slavery with its complementary problem of race-adjustment; the main source of the tragedy was the refusal of either section to face these conjoined problems squarely and pay the heavy costs of a peaceful settlement. Had it not been for the difference in race, the slavery issue would have presented no great difficulties. But as the racial gulf existed, the South inarticulately but clearly perceived that elimination of this issue would still leave it the terrible problem of the Negro ...

A heavy responsibility for the failure of America in this period rests with this Southern leadership, which lacked imagination, ability, and courage. But the North was by no means without its full share, for the North equally refused to give a constructive examination to the central question of slavery as linked with race adjustment. This was because of two principal reasons. Most abolitionists and many other sentimental-minded Northerners simply denied that the problem existed. Regarding all Negroes as white men with dark skins, whom a few years of schooling would bring abreast of the dominant race, they thought that no difficult adjustment was required. A much more numerous body of Northerners would have granted that a great and terrible task of race adjustment existed -- but they were reluctant to help shoulder any part of it ... Indiana, Illinois and even Kansas were unwilling to take a single additional person of color.

Outbreak of War

Dramatic events were swiftly creating enormous problems for the new President, who had greatly underestimated the depth of secessionist feeling in the South. In January and early February, Florida, Alabama, Georgia, Louisiana and Texas followed South Carolina's example and left the Union. Florida troops fired on the federal stronghold of Fort Pickens. When South Carolina seceded, she claimed as rightfully hers all US government property within her borders, including federal forts and arsenals. While announcing a willingness to pay the federal government for at least a share of the cost of improvements it had made, South Carolina insisted that these properties belonged to the state, and would no longer tolerate the presence of a "foreign" power upon her soil. The other newly-seceding states took the same position.

On the day Lincoln took the presidential oath, the federal government still controlled four forts inside the new Confederacy. In Florida there were Forts Taylor, Jefferson, and Pickens, the first two of which seemed secure, while in South Carolina there was Fort Sumter, which was almost entirely encircled by hostile forces.

 Lincoln: Struggle to save the Union

While historians do not agree whether Lincoln deliberately sought to provoke an attack by his decision to re-supply the Fort, it is known that on April 9, while the bombardment of the stronghold was underway, the new President received a delegation of Virginia Unionists at the White House. Lincoln reminded them of his inaugural pledge that there would be "no invasion -- not using force," beyond what was necessary to hold federal government sites and to collect customs duties. "But if, as now appeared to be true, an unprovoked assault has been made upon Fort Sumter, I shall hold myself at liberty to repossess, if I can, like places which have been seized before the Government was devolved upon me."

In the aftermath of the Confederate seizure of Fort Sumter in mid-April, Lincoln called upon the states to provide 75,000 soldiers to put down the rebellion. Virginia, Tennessee, Arkansas and North Carolina responded by leaving the Union and joining the newly-formed "Confederate States of America." This increased the size of the Confederacy by a third, and almost doubled its population and economic resources. Remaining with the Union, though, were four slave-holding border states -- Delaware, Missouri, Maryland and Kentucky -- and, predictably, the slave-holding District of Columbia.

The American Civil War of 1861-1865 -- or the "War Between the States," as many Southerners call it -- eventually claimed the lives of 360,000 in the Union forces, and an estimated 258,000 among the Confederates, in addition to hundreds of thousands of maimed and wounded. It was by far the most destructive war in American history.

North against South: a War for slavery...and Statehood.

Even after fighting began in earnest, Lincoln stuck to his long-held position on the slavery issue by countermanding orders by Union generals to free slaves. In July 1861, General John C. Fr�mont -- the Republican party's unsuccessful 1856 Presidential candidate -- declared martial law in Missouri, and announced that all slaves of owners in the state who opposed the Union were free. President Lincoln immediately canceled the order. Because the Southern states no longer sent representatives to Washington, abolitionists and radical Republicans wielded exceptional power in Congress, which responded to Lincoln's cancellation of Främont's order by passing, on August 6, 1861, the (first) Confiscation Act. It provided that any property, including slaves, used with the owner's consent in aiding and abetting insurrection against the United States, was the lawful subject of prize and capture wherever found.

In May 1862, Union General David Hunter issued an order declaring all slaves in Georgia, Florida and South Carolina to be free. Lincoln promptly revoked the order. An irate Congress responded by passing, in July, a second Confiscation Act that declared "forever free" all slaves whose owners were in rebellion, whether or not the slaves were used for military purposes. Lincoln refused to sign the Act until it was amended, stating he thought it an unconditional bill of attainder. Although he did not veto the amended law, Lincoln expressed his dissatisfaction with it. Furthermore, he did not faithfully enforce either of the Confiscation Acts.

Deaths in Union 'Contraband Camps'

Slaves seized under the Confiscation Acts, as well as runaway slaves who turned themselves into Union forces, were held in so-called "contraband" camps. In his message to the Confederate Congress in the fall of 1863, President Jefferson Davis sharply criticized Union treatment of these blacks. After describing the starvation and suffering in these camps, he said: "There is little hazard in predicting that in all localities where the enemy have a temporary foothold, the Negroes, who under our care increased sixfold ... will have been reduced by mortality during the war to no more than one-half their previous number." However exaggerated Davis' words may have been, it remains a grim fact that many blacks lost their lives in these internment camps, and considerably more suffered terribly as victims of hunger, exposure and neglect. In 1864, one Union officer called the death rate in these camps "frightful," and said that "most competent judges place it as no less than twenty-five percent in the last two years."

Abraham Lincoln's Program of Black Resettlement Part 1:

This is a series of posts from the cited paper, I will try to divide it into many parts, put titles, and some illustration to fit in blogger and this Blog.

From The Journal of Historical Review, Sept.-Oct. 1993 (Vol. 13, No. 5), pages 4-25. 

                                                                                                                                      By Robert Morgan

Many Americans think of Abraham Lincoln, above all, as the president who freed the slaves. Immortalized as the "Great Emancipator," he is widely regarded as a champion of black freedom who supported social equality of the races, and who fought the American Civil War (1861-1865) to free the slaves.

While it is true that Lincoln regarded slavery as an evil and harmful institution, it is also true, as this paper will show, that he shared the conviction of most Americans of his time, and of many prominent statesmen before and after him, that blacks could not be assimilated into white society. He rejected the notion of social equality of the races, and held to the view that blacks should be resettled abroad. As President, he supported projects to remove blacks from the United States.

Early Experiences

In 1837, at the age of 28, the self-educated Lincoln was admitted to practice law in Illinois. In at least one case, which received considerable attention at the time, he represented a slave-owner. Robert Matson, Lincoln's client, each year brought a crew of slaves from his plantation in Kentucky to a farm he owned in Illinois for seasonal work. State law permitted this, provided that the slaves did not remain in Illinois continuously for a year. In 1847, Matson brought to the farm his favorite mulatto slave, Jane Bryant (wife of his free, black overseer there), and her four children. A dispute developed between Jane Bryant and Matson's white housekeeper, who threatened to have Jane and her children returned to slavery in the South. With the help of local abolitionists, the Bryants fled. They were apprehended, and, in an affidavit sworn out before a justice of the peace, Matson claimed them as his property. Lacking the required certificates of freedom, Bryant and the children were confined to local county jail as the case was argued in court. Lincoln lost the case, and Bryant and her children were declared free. 

First cases of resettlement

They were later resettled in Liberia. In 1842 Lincoln married Mary Todd, who came from one of Kentucky's most prominent slave-holding families. While serving as an elected representative in the Illinois legislature, he persuaded his fellow Whigs to support Zachary Taylor, a slave owner, in his successful 1848 bid for the Presidency. Lincoln was also a strong supporter of the Illinois law that forbid marriage between whites and blacks.

Ambitions before the assassination

"If all earthly power were given me," said Lincoln in a speech delivered in Peoria, Illinois, on October 16, 1854, "I should not know what to do, as to the existing institution [of slavery]. My first impulse would be to free all the slaves, and send them to Liberia, to their own native land." After acknowledging that this plan's "sudden execution is impossible," he asked whether freed blacks should be made "politically and socially our equals?" "My own feelings will not admit of this," he said, "and [even] if mine would, we well know that those of the great mass of white people will not ... We can not, then, make them equals."

One of Lincoln's most representative public statements on the question of racial relations was given in a speech at Springfield, Illinois, on June 26, 1857.6 In this address, he explained why he opposed the Kansas-Nebraska Act, which would have admitted Kansas into the Union as a slave state:

Incompatibility of Negros 

There is a natural disgust in the minds of nearly all white people to the idea of indiscriminate amalgamation of the white and black races ... A separation of the races is the only perfect preventive of amalgamation, but as an immediate separation is impossible, the next best thing is to keep them apart where they are not already together. If white and black people never get together in Kansas, they will never mix blood in Kansas ...

Necessity of Reservation

Racial separation, Lincoln went on to say, "must be effected by colonization" of the country's blacks to a foreign land. "The enterprise is a difficult one," he acknowledged,

but "where there is a will there is a way," and what colonization needs most is a hearty will. Will springs from the two elements of moral sense and self-interest. Let us be brought to believe it is morally right, and, at the same time, favorable to, or, at least, not against, our interest, to transfer the African to his native clime, and we shall find a way to do it, however great the task may be.

To affirm the humanity of blacks, Lincoln continued, was more likely to strengthen public sentiment on behalf of colonization than the Democrats' efforts to "crush all sympathy for him, and cultivate and excite hatred and disgust against him ..." Resettlement ("colonization") would not succeed, Lincoln seemed to argue, unless accompanied by humanitarian concern for blacks, and some respect for their rights and abilities. 

Evolutionary background of slavery

By apparently denying the black person's humanity, supporters of slavery were laying the groundwork for "the indefinite outspreading of his bondage." The Republican program of restricting slavery to where it presently existed, he said, had the long-range benefit of denying to slave holders an opportunity to sell their surplus bondsmen at high prices in new slave territories, and thus encouraged them to support a process of gradual emancipation involving resettlement of the excess outside of the country.

Uncovering the existence and thriving of the Beast among American social classes (Part1)

As some have noticed I didn't post on this blog, neither on lepuniisher.blogspot.com in a while, like few months, even last 3 posts on this blog I scheduled them to be published in an interval of 3 days distance, 

I had them on draft, and I published them to be posted in an 3 days interval, since I knew I wont have access to my laptop in a while, even the posts before are distanced by month or so, except last posts, which I just edit them from draft, while if I had access to my laptop and circumstances I will definitely publish a post every few days or so, even lepuniisher.blogspot.com is outdated.

besides my inability to post, my contents are removed, and my facebook pages are blocked, the recent ones are Franco TaMere and Lee Puniisher, YouTube videos and even other blogs, while my content is diversified, it all goes in the same direction, if not its about the global perspective, its about cultural and racial issues, that most likely the Beast spirit want it submerged in darkness. besides being attacked virtually, the beast spirit which hates uncovering its existence goes even further into stealing my property, recently my phone was stolen, which contains about 50 pages of unpublished text, of course, its not your typical robbery, not even talking about my laptop stolen in Philly, tentative to steal my present laptop, and other phones and flash drives, its like I'm dealing with demonic forces that refuse to be exposed.

The reason is simple, the beast exists and thrives in America and it finds its incarnation in peoples corpses. Of course "the greatest trick devil ever pulled was convincing the world it doesn't exist".

I spent the last 5 years in NYC homeless shelter system, being transferred from a location to another depending on what they are trying to do, I was out of work, simply because they have cultural issue with me as a person. 

When the soul is corrupted, the Behavior is suspicious.

Bon, in shelter system, during last years, their actions is bizarre, while it seems innocent, if joining the dots, you uncover that you are dealing with the worst of evil on earth, its not only in the shelter, everywhere I go, as long as I'm trying to do some " home work", like writing or posting something, somebody, a complete stranger appears out of nowhere, and it start disturbing as much as possible, either talking in its phone for hours, or any other form of disturbance some times its gets super loud, like possessed, going until provoking me, often its a colored person, Negroes get louder than anybody else, along with Chinese, and the look in their eyes, is like some kind of possession.

Rent a Rasta: A Black and White America.

While,  what's happening in Jamaica gets more attention due to the racial nature of Jamaican  and the nature of tourists, mostly whites from Europe, Canada and mostly America, its like there is a colonization of Whites of the Island for some lustful purposes, it is happening in America at a lot larger scale, and it don't get that much attention because of the absence of masse movement of a race to "visit" another race, since America is united between Black and white, so, nobody will remark "Rent a Negro" going on in America, since generations at a massive scale, it is just part of American culture, and a bedrock of the Union.
                                                                                                                                  Franco TaMere                                                                                                                                                                                                                                        

 

When white women flock to Jamaica for a little fun in the sun, the RandR they're often looking for is not Rest and Relaxation but to Rent a Rasta according to director J. Michael Seyfert. His eye-opening expose' of the same name sheds light on a barely acknowledged form of sex tourism, namely, white women who visit the Caribbean Islands to get their groove back with the help of black locals. This documentary claims that, each year, as many as 80,000 females from a variety of relatively-wealthy Western nations descend on Jamaica alone.

Most of those inclined to indulge their Island Fever with wanton abandon are apparently middle-aged and/or overweight spinsters. Ignored by white men, and afraid to date blacks openly due to the social taboo, they look for satisfaction at remote resorts amidst the anonymity offered by a virtual paradise. These decadent dames safely lure their boy toys with money, electronic gadgets, designer clothes, baubles, or whatever material item it takes to get uncomplicated sexual favors in return along with the strict understanding that like in Las Vegas, What happens in Jamaica, stays in Jamaica. As one satisfied customer, a 45 year-old spinster from the Midwest explains her addiction to her hedonistic getaway, A girl who no one looks at twice gets hit on all the time here.

All these guys are paying her attention, telling her she's really beautiful, and they really want her. It is like a secret, a fantasy, and then you go home. While this glimpse of the lucky ladies' rationale for their no-strings liaisons is certainly informative, the picture is actually far more interesting when chronicling the history of Jamaica, winding its way from the slave days through the rise of the Rastafari to the present. Framed from this perspective, we suddenly see a persistent pattern of utter subjugation and economic inequality, with islanders providing stud service only being the latest form of exploitation.

Watch the full documentary now

Japan, Scorpions and Negros...

Japanese scientist studying the effect of "The Scorpions" music on the ability of Negros to dance and perform better. It is concluded that this effect is boosted if the hard rock of the Scorpions pass through sa Majesty Franco TaMere's head phones, it goes from his ears deep into Negros souls and produce an dancing and performing effect... The study still on the approval stage and it is not destined to go public any time soon, We, in TaMere Network got an info leak by le Glorieux Md. Atta our Spiritual Adviser.

Franco TaMere succeeded to make a video presenting the effect of the Scorpions music on Negros dancing and performing abilities.

Touching deep in your Souls.

....How does it feel?

To be part of a race that is :

Represent the last existing of slave descendants on the planet earth and forming a community of African slavery ancestry.

A race that was supposed to be settled a board due to the fact that people of that time including Lincoln "The Emancipator" has judged that Blacks are inferior and must not coexist with others due to some potential racial conflictual behavior (today's reality of Blacks prove this point of view).

A race that live if a virtual slavery due to their phony freed situation; to be free, the initial action causing slavery must be undone, the existence on US territory is the causing effect of their slave status and amendments and laws don't change this fact, it just present their reality in an more presentable image (and that has nothing to do with the "I can has a Dream" ) it's more for an international image of USA, since the barbarism of slavery is a stain in the American History, T'ddday their actual dependence on whites, make them more like domesticated animals than human beings. (no need to start about the evolution and why they are savages).

A race that is stereotyped as the lowest in America, in all the aspect of their life from education to employment passing by all the faces of social life, except entertainment, the black race is well known for their talents in entertaining the others, music and sport are two more evolved aspect of slavery.

A race (this is the main point ) where the female mammifère buy it's own heer ! LMOA and that's her way to integrate the society of normal humans...." I be brunette and sheeeeeet" 

 How Does it feel? part 2

I feel sorry for how Latinos feel, it's an historical issue that never happened anywhere else in the world. People all over the world got some dignity and pride (except Chinese and indians ...lol ) Hispanics, aka Latinos or Spics are making history in the degradation of human self-esteem and dignity at the price of $$$$, they give the perfect example of the sellout humans in the 21st century, of lost souls ....A tel point je les classes comme non humans ....or sub-humans. C'est pourquoi souvent je parle de Hispanics ...comme une entity, une entity qui prends toutes les shapes, forms,sizes, and colors, une entitiy meprisable qui utilise le fact that the whole planet raped the native Indians in a way or another, i don't blame them a lot, Natives were running around half naked, and at that time the prostitution notion wasn't introduced to them as a source of income, yet, so basically that was a buffet of gratos hookers, now they start charging, they cant be happier.

This multi- level cross breed with all kinds of conquiscadores and sex tourist make it easy for it to pass for different races to misrepresent or as inferior as it feels to change how it is seen as the second class citizens struggling for assimilation and integration developing a deep inferiority complex feeling. 

The origin of this entity is the native Indians crushed spirit, that still struggling for equality in what was it's land . The hispanics stereotype in US may be compared or related to white men discovery of the new world and the coexistence of European conquerors with the native Americans all the aspects of their life today is just an extension of that scenario. 

Some rumeurs, Natives spirit was evil ...but that's another story. 

http://ttabla.blogspot.com/ an TaMere Network blog. 

Niggers typical behavior

Why, in slavery time when you put the chains on a Nigger it start to sing??? And Why, now ? Niggers still talking a lot, rapping (Niggers Music) and whenever they feel inferior, They start talking like posest or like an recorded tape none stop. Is it related to Slavery and to the Monkey inside NigNogs chanting for freedom? Like if Niggers tongue is their most powerfull weapon. Plus their Dicks of course. Are they 100% human?

Are niggers really free?

Almost 90% are living on welfare......Is this freedom? ...it's like the whole race is dependent of the system ... It's slavery reparation, but nobody talk about it ...Mestizos getting welfare too... Their ancestors were victim of the largest genocide in the history of the world...Americans are trying to apologize for their ancestor actions.....Now white race looks pretty missed up, the middle class collapsing to poverty, and niggers hitting on every white wife and her daughter in sight ...Latino making tons of cash illegally and sending it south of the border, if things get messed up, they got an insurance in their native country ...and white will be stuck here with poverty and damaged white vagina.

Honestly, Are Blacks really free?
Can they be independents? can they survive without all kinds of government assistance, and positive discrimination like if they were handicaped members, it's the way of whites to say "sorry folks about our common history, slavery and sheet..."
Can they do other kind of work other than those especially made to integrate them? especially made to the Niggers lazy nature and low IQ. i.e. Security guards...they are all black...That was a good idea....Niggers hung out in corners and in entrance of buildings anyway, So, the brilliant idea was to put them in uniforms, letting them hung around in corners and buildings entrance, same way as they do anyways, except now they will get paid for it....How brave, original slavery reparation way.
Y'all so pathetic.